Home
/
RELIGION & LIBERTY
/
Why is the Acton Institute fighting the city of Grand Rapids for non-profit property tax exempt status?
Why is the Acton Institute fighting the city of Grand Rapids for non-profit property tax exempt status?
Apr 21, 2025 7:37 AM

As many city governments seek additional revenue to deal with their growing budgets, one of the new emerging and favorite targets is non-profits. A new survey from the University of Michigan highlights how local government officials are looking to put the tax squeeze on non-profits, educational institutions, and charitable organizations. At Acton, we are currently experiencing this first hand. The city of Grand Rapids denied our property tax exemption request for our new $7 million downtown headquarters. Acton lost an appeal to the city's board of review and will appeal to Michigan's state Tax Tribunal.

The city is trying to define us very narrowly as not being a charitable or educational organization but their argument does not persuade anyone familiar with our work for more than two decades. We are confident our appeal will be successful because of the existing case law as well as our long tradition munity service that has only expanded since our move into our new downtown headquarters. We've exceeded one of our main goals during this move with our ability to vastly improve our outreach to the Grand munity and especially partnering with local ministries.

The city's denial is not related to Acton's standing as a tax-exempt 501(c)3 recognition by the IRS. That has never been in question and is an entirely separate matter. Part of the city's argument is that the Acton Institute is not an entity of the state or supported with state funds. The bigger question though, is one of properly recognizing the role and value of non-profits and charitable organizations that are independent from the government.

Local, state, and the federal governments are increasingly reluctant to make room for independent charities and organizations. Too often, as society es collectivized, government officials believe they have the superior method and organization when es to alleviating poverty or addressing institutionalized problems. This kind of thinking promotes the status quo when es to the same kind of tired, harmful, and too often destructive economic policies. It's also an anathema to the idea that is at the root of a free society, that the purpose of government is to work for the people, not the people for government.

Government at the local level is desperately looking for new funding sources. It has turned its sights on non-profits and charities for now. Part of the reason is because localities often don't have the courage to ask for tax increases from the voters to meet their overextended public expenditures. We are only asking for the laws in Grand Rapids to be applied fairly and consistently. But we mitted to conveying the importance and power of improving our munity and the world apart from government.

Kris Alan Mauren

Executive Director

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
The Accumulation of Moral Capital
By now most readers of this journal are familiar with arguments that the charitable impulse is not well-served by institutions of the modern welfare state. Indeed, many are persuaded that the modern state feeds itself from the fount of charitable feelings that have been created by the Judeo-Christian tradition. The state, by exploiting this ethos, has created a situation in which people feel more like suckers than Samaritans. In this article, I will argue that the economic significance of...
Is Welfare Compassionate?
Many of our current economic problems have their roots in the moral crisis of our day. In these times of moral turmoil many have mistakenly equivocated government sponsored welfare with the virtue passion. Compassion is an adjective frequently used to describe state supported social programs. The question needs to be raised: Is State welfare passionate? Are we really serving the human needs of the people with state handouts? The theory behind today’s welfare state is that people need material...
Single Mothers Deserve Better
In a peculiar ideological twist, some opponents of abortion are opposing cuts in aid to single mothers. Many prolifers including National Right to Life, fear that such reductions in benefits will lead to an increase in abortions. Even Henry Hyde has joined Patricia Shroeder in being skeptical of welfare reform. If this argument persuades, it could weaken ties between the Republican party and the anti-abortion movement. But is their concern legitimate? Should we continue to subsidize single motherhood for...
Economic Crime and the Necessity of Morality
At present an alarming crime wave is engulfing Russia and is threatening to spiral out of control. Professor Mikhail Gelvanovsky of Moscow’s Orthodox Charity Center of Social Protection reflects a widespread fear when he points out, “In the past we had the Iron Curtain; now people need iron doors to protect themselves against the growing number of thieves.” Three to five thousand gangs now control some 40,000 businesses. Post-Soviet organized crime is mandeering an entire nation’s assets: factories, businesses,...
The Effectiveness of the Private Sector
The American public is still being cheated out of a welfare debate that will address in fundamental ways the disintegration of our neighborhoods and of our country. So far the debate has been dominated by two choruses: the Great Society chorus that keeps insisting that with a little more money (a few billion here and there) and a little more imagination (reinventing a program here and cutting a few bureaucrats there), we will solve the intransigent social problems facing...
On Coercive Environmental Education
In The Religion of Environmentalism, John K. Williams wrote “Extreme environmentalism ... is a decidedly dangerous religion. Its vision of the world and of humanity's place in it reeks of superstition. The pattern of behavior it prescribes is morally grotesque....” Williams' sentiments are hardly unique. A growing number of people are disturbed by the methods and strategies used by the environmental special interest movement, particularly in the realm of environmental education. In a previous special edition of Religion &...
The Crayfish Syndrome
What are the chances for upward mobility for a group of poor, black church people–96% on welfare–in rural Mississippi, the poorest state in the nation? What’s their prospect for economic success if they don’t get a dime from the Rockefellers or the Ford Foundation. What if they get no government set-aside contracts, and no assistance from Housing and Urban Development or the Equal Employment Opportunity Commission? What if they get nothing from the Fortune 500, and nothing from rich...
The Market and the Manger
This November/December issue of Religion & Liberty coincides with the celebration of the feast of the Incarnation – Christmas. This holiday season, like every other, we will hear calls to take mercialism out of Christmas. What are the connections between the market and the manger? This past year we have witnessed discussions on issues of welfare reform, private charity, and the virtues of free-markets. At the heart of these topics is an incarnational theology – a manner of approach...
Views of Wealth in the Bible and the Ancient World
Think back to the last time you heard someone from the pulpit in your church talk about money, the Bible, and your spiritual life. On those occasions when pastors venture into this area, the focus is often and rightly on matters of the heart and one’s attitude toward money and possessions. But in that emphasis often lies an unexamined assumption that goes something like this: Given that the Bible focuses on attitude, not accumulation per se, that materialism is...
Morality as cooperation
Living a “moral” life is often contrasted with living a “prosperous” life. Major philosophers, ancient and modern, have tended to praise the virtuous life of personal sacrifice for the public good, while discounting the moral worth of the individual’s pursuit of individual happiness. When an individual’s pursuit of his own interests generates socially desirable es it is understood as a mere accident, and when attempts by political leaders to achieve a defined social virtue result in degradation (economic and...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved