Home
/
RELIGION & LIBERTY ONLINE
/
What Kind of Socialist is Bernie Sanders?
What Kind of Socialist is Bernie Sanders?
Apr 20, 2025 4:42 PM

While many politicians tend to avoid the labels “liberal” or “progressive,” Democratic presidential candidate and Vermont Senator Bernie Sanders proudly self-identifies as a “socialist.”

While at the University of Chicago in the early 1960s, Sanders joined the Young People’s Socialist League, the youth affiliate of the Socialist Party of America, and has remained a outspoken advocate for socialism ever since.

But exactly what kind of socialist is Sanders?

Faced with the prospect, albeit unlikely, that an avowed socialist may actually e the Democrat’s nominee for president, I thought it would be helpful for Americans to understand the particular brand of socialism advocated by Sanders.

My intention is to summarize his views in a way that is not only fair, but that Sanders himself would agree with. In order to do that I’ve attempted to use his own words as much as possible and to avoid directly stating what I find objectionable about his views (I’ll save that for another day).

Here’s what you should know about the socialism of Bernie Sanders:

Sanders is a Democratic Socialist — Sanders does not identify with the Marxist-Leninist wing of socialism (and no, he’s not munist), but self-identifies as a “democratic socialist.” In Democratic Socialism: A Global Survey, Donald F. Busky explains the term this way:

Democratic socialism is the wing of the socialist movement bines a belief in a socially owned economy with that of political democracy. Sometimes simply called socialism, more often than not, the adjective democratic is added by democratic socialists to distinguish themselves from Communists who also call themselves socialists…democratic socialists wish to emphasize by their name that they disagree strongly with the Marxist-Leninist brand of socialism.

Sanders advocates for an American style of socialism — Although Sanders frequently points to Nordic countries when explaining how socialism can work, his desire is to expand and continue the American style of socialism advocated by Franklin Delano Roosevelt (whether FDR should be considered a socialist is debatable, but Sanders seems to think he was—at least to some extent—and finds mendable).

Sanders identifies FDR’s 1944 State of the Union speech as “one of the one of the most important speeches ever made by a president.” In that speech, FDR outlined what he called a “second Bill of Rights”:

We have accepted, so to speak, a second Bill of Rights under which a new basis of security and prosperity can be established for all regardless of station, race, or creed.

Among these are:

* The right to a useful and remunerative job in the industries or shops or farms or mines of the Nation;

* The right to earn enough to provide adequate food and clothing and recreation;

* The right of every farmer to raise and sell his products at a return which will give him and his family a decent living;

* The right of every businessman, large and small, to trade in an atmosphere of freedom from petition and domination by monopolies at home or abroad;

* The right of every family to a decent home;

* The right to adequate medical care and the opportunity to achieve and enjoy good health;

* The right to adequate protection from the economic fears of old age, sickness, accident, and unemployment;

* The right to a good education.

This is the foundational basis for Sanders’s political views and policy objectives: “So let me define for you, simply and straightforwardly, what democratic socialism means to me. It builds on what Franklin Delano Roosevelt said when he fought for guaranteed economic rights for all Americans.”

Sanders is also something of a economic nativist, opposing most forms of globalization, including free trade and offshore production. Last September he wrote on Twitter: “I’ve got a message for corporate America: if you want us to buy your products, you better start producing them here in the United States.”

Sanders believes in social ownership of economic profits mon misunderstanding is that all socialists advocate for the state to own the means of economic production. In the twentieth century, nationalization of industries was certainly mon feature of socialism (such as in the Soviet Union). But that is not what Sanders is advocating (at least not on a broad national scale). As he has explained,

I don’t believe government should take over the grocery store down the street or own the means of production, but I do believe that the middle class and the working families who produce the wealth of America deserve a decent standard of living and that their es should go up, not down. I do believe in panies that thrive and invest and grow in panies that create jobs here, rather panies that are shutting down in America and increasing their profits by exploiting low-wage labor abroad.

While Sanders proposes to provide government assistance to “workers who want to purchase their own businesses by establishing worker-owned cooperatives,” he appears to mostly believe the best approach to social ownership is for government to regulate and redistribute economic profits both to workers and to society in a way that he deems to be “fair.”

Sanders advocates for a variety ofsingle-payer systems paid for by the government—While Sanders does not necessarily want the government to own the means of production, he does want the government to control the mean of paying for certain aspects of life, such as healthcare and education. For example, he advocates for a “Medicare-for-all single payer health care system” and “the right to go to a public colleges or university tuition free” (and by “free” he means “paid for by the taxpayers”).

Sanders believes in regulation and redistribution to achieve economic “fairness” —While allowing businesses to be privately owned, Sanders brand of socialism advocates the use of government regulation and mandatory wealth redistribution to achieve economic equity in society. On the regulation side, this would include determining the minimum level of worker’s pay and benefits (i.e., $15 a hour and mandatory family leave) as well as limits on how much panies can earn (“Democratic socialism means that we have government policy which does not allow the greed and profiteering of the fossil fuel industry…”). Additionally, Sanders proposes increasing taxes, both on individual and on corporations, so that the government has more money for the purposes of redistribution (e.g., he proposes a top rate on individual e of 52 percent).

Sanders wants to put (by force if necessary) the “democratic” in Democratic Socialism — “Democratic socialism, to me, does not just mean that we must create a nation of economic and social justice,” says Sanders, “It also means that we must create a vibrant democracy based on the principle of one person one vote.” To achieve this goal he would put restrictions on free speech related to elections (e.g., by overturning Citizens United), have publicly funded elections, and “demand that everyone 18 years of age is registered to vote – end of discussion.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Tolkien, Hobbits, Hippies and War
Jay Richards and I have an Ignatius Press book on mitment to ing out soon, so we’ve been following developments in the Hobbit film trilogy more closely than we might otherwise. A recent development is director Peter Jackson announcing a subtitle change to the third film—from There and Back Again, to Battle of the Five Armies. That’s maybe a bit narrow for a novel that’s also about food, fellowship and song, but I think it’d be going too far to...
Bob Woodson and ‘The Poverty Industry’
The Center for Neighborhood Enterprise in Washington is led by Robert Woodson who founded it in 1981 to help neighborhoods where what he calls “the poverty industry” doesn’t seem to help much. He’s torqued that many fellow African Americans have abandoned their poor brothers except to exploit them noting that 70 cents of every welfare dollar goes to social workers, counselors and others. His organization has trained 2,500 field workers in 39 states. He believes that instead of more government...
Want To Change A Nation? Give A Girl A Book
I don’t know any terrorists, but they seem to be very fearful people. They are afraid of new ideas, other religions, air strikes, and bathing. Nicholas Kristof, of The New York Times, says that what terrorists are really afraid of are educated women. Kristof points out that the Boko Haram did not choose to bomb a church or go after politicians. They targeted a girls’ school. The biggest threat to a terrorist is a woman who can read, write, work,...
7 Figures: The Shifting Religious Identity of Latinos in the U.S.
Religious polarization is taking place in the munity, with the shrinking majority of Hispanic Catholics holding the middle ground between two growing groups (evangelical Protestants and the unaffiliated) that are at opposite ends of the U.S. religious spectrum, according to a new survey by the Pew Research Center. Here are seven figures you should know from that report: 1. Because of the growing Hispanic population, a day e when a majority of Catholics in the United States will be Hispanic,...
4 Lessons We Can Learn from a McDonald’s Owner
You’ve probably never heard of Tony Castillo. Even if you live in West Michigan and have eaten at one of his three McDonald’s franchises you probably don’t recognize the name. But an inspiring profile of Castillo by MLive provides a number of lessons about economics and business that everyone should learn from this entrepreneur. Lesson #1: To be a successful business owner you should care about your stakeholders (customers, employees, suppliers, etc.) Ask Tony Castillo what he loves about owning...
Samuel Gregg: Indivisibility Of Religious Liberty, Economic Freedom
Sam Gregg, Acton’s director of research, makes the case that limiting religious liberty also infringes upon economic growth in The American Spectator. Gregg uses history to illustrate the point. Unjust restrictions on religious liberty e in the form of limiting the ability of members of particular faiths to participate fully in public life. Catholics in the England of Elizabeth I and James I, for instance, were gradually stripped of most of their civil and political rights because of their refusal...
Study: How Government Regulations Help or Hinder Cities
The revitalization of cities has e a significant focus among today’s Christians, with many flocking to urban centers filled with lofty goals and aspirations for change and transformation. Last summer, James K.A. Smith expressed concern that such efforts may be overly romanticizing certain features (community!) to the detriment of others (government), concluding that “farmer’s market’s won’t rescue the city” but “good government will.” Chris Horst and I followed up to this with yet another qualifier, arguing that while both gardens...
Should We Ban Farm Tractors to Save Jobs?
America could have saved more jobs if, prior to the Industrial Revolution, politicians had banned the use of tractors. But that would have made everyone (especially those of us living in 2014) much worse off. Many Americans understand this point and yet still believe that when workers lose their jobs, we automatically e worse off. Economist Bryan Caplan explains the problem with this ‘make-work’ bias, and why we are better off because of 19th century workers who lost their farm...
Obamacare: Less Choices, Fewer Doctors And You’re Gonna Like It
We Americans like choices. Go to any large grocery store and stand in awe at the vast array of cereals: everything from regular old oatmeal to some sort of toasted rainbow sprinkles of joy. The market economy is built upon choice: not only does the consumer have a choice in what she wants, she can stay away from things she doesn’t want, like bad service or poorly prepared food. Yes, we like choices. Obamacare is built on fewer choices, however....
Kishore Jayabalan: ‘Say “No” to Government Expansion’
Kishore Jayabalan, director of the Istituto Acton in Rome, recently wrote an article at Aleteia, titled ‘Freedom, Truth, & State Power: The Case for Religious and Economic Freedom.’ He begins his piece with a statement Gerald R. Ford made soon after ing president: “A government big enough to give you everything you want is a government big enough to take from you everything you have.” Jayabalan continues: Trust in our political leaders increased around the time of the September 11,...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved