Home
/
RELIGION & LIBERTY ONLINE
/
The Hegemonic Misandry Continues: ADHD
The Hegemonic Misandry Continues: ADHD
Apr 22, 2025 5:13 PM

Cultural progressives often talk about something called “hegemonic masculinity.” By this progressives and feminists mean the standards we use to determine what an ideal man is in a particular culture. Michael Kimmel and Amy Aronson, in The Gendered Society Reader, describe American hegemonic masculinity this way:

In an important sense there is only plete unblushing male in America: a young, married, white, urban, northern, heterosexual, Protestant, father, of college education, fully employed, of plexion, weight, and height, and a recent record in sports . . . Any male who fails to qualify in any one of these ways is likely to view himself–during moments at least–as unworthy, plete and inferior.

With this definition, progressives and feminists are on what seems to be a campaign to “dismantle” any sense of “American” masculinity. Additionally, part of the mission is to redefine all of America’s problems in terms of what males, especially white males, have done to ruin society. As many have argued before, the first step in solving social ills is to pathologize boyhood and numb it into oblivion.

Esquire Magazine recently ran a story titled “The Drugging Of The American Boy” which highlights the seemingly settled disposition that developing masculinity is something to be diagnosed as ADHD and, therefore, a problem to be solved. The article cites this data:

The number of children who have been diagnosed with attention-deficit/hyperactivity disorder—overwhelmingly boys—in the United States has climbed at an astonishing rate over a relatively short period of time. The Centers for Disease Control first attempted to tally ADHD cases in 1997 and found that about 3 percent of American schoolchildren had received the diagnosis, a number that seemed roughly in line with past estimates. But after that year, the number of diagnosed cases began to increase by at least 3 percent every year. Then, between 2003 and 2007, cases increased at a rate of 5.5 percent each year. In 2013, the CDC released data revealing that 11 percent of American schoolchildren had been diagnosed with ADHD, which amounts to 6.4 million children between the ages of four and seventeen—a 16 percent increase since 2007 and a 42 percent increase since 2003. Boys are more than twice as likely to be diagnosed as girls—15.1 percent to 6.7 percent. By high school, even more boys are diagnosed—nearly one in five.

Once we concluded that boyhood is abnormal, and in need of medication, it followed that “there are high-energy kids—normal boys, most likely—who had the misfortune of seeing a doctor who had scant (if any) training in psychiatric disorders during his long-ago residency but had heard about all these new cases and determined that a hyper kid whose teacher said he has trouble sitting still in class must have ADHD,” the article notes. As a result, “among the 6.4 million are a significant percentage of boys who are swallowing pills every day for a disorder they don’t have.”

What are we doing to young boys? The side effects of the drugs used to address the pathology known as “boyhood” include heart problems, bipolar disorder, increased aggressive behavior, manic symptoms, sleeping problems, weight loss, suicidal ideation, and more. Is is worth it? Are we better off as a society with the massive use of these drugs?

Granted, this is not to say that there are no cases of legitimate ADHD but there is now a major incentive by the panies that manufacture these boyhood numbing drugs to encourage more and more doctors to prescribe them. The dramatic increase in the prescribing of these drugs raises all sorts of questions. For example, what has changed in American culture that, all of a sudden, we have the dramatic increase in ADHD? Is there something unique to American culture that produces this masculine “abnormality”?

Why is that, for example, American boys are diagnosed with ADHD but boys who exhibit the same behaviors in other countries, like France, are not? There are more questions to be asked for sure but we do know that medicating boyhood does not develop the moral virtues needed for men to be skilled in the art of living well. Instead it feeds into the false narrative that masculinity is something that needs to be fixed instead of directed toward mon good.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Explainer: What Happens During a Government Shutdown?
Why is there a potential government shutdown? Under the Constitution, Congress must pass laws to spend money. If Congress can’t agree on a spending bill the government does not have the legal authority to spend money. Since the government runs on a fiscal year from October 1 to September 30, the spending authorization ends today. The Republican-controlled House passed a continuing resolution on September 20 that would have kept the government running until mid-December but would have cut funding to...
Video: Justice Scalia on Capitalism, Socialism, and Christian Virtue
Earlier this month, U.S. Supreme Court Justice Antonin Scalia gave a lecture at the Lanier Theological Library, in which he explored the values of capitalism and socialism and their relative consistency with Christianity and mon good. While not asserting that either system is inherently “more Christian,” he ment on the extent to which Christian principles are able to participate in each. He states: While I would not argue that capitalism as an economic system is inherently more Christian than socialism...
Why the Left Abandoned Religious Freedom
When it passed in 1993, The Religious Freedom Restoration Act (RFRA) was supported left-leaning Democratic lawmakers and liberal groups like the American Civil Liberties Union. President Clinton, who signed it into law, called the bill one of his greatest plishments as President. A decade later they are now opposing religious liberty laws they themselves wrote. What changed in the last decade? Joseph Backholm explains how the value system of liberalism has changed: While a belief in individual rights used to...
Awakening Dignity
Solving our intractable domestic and foreign policy crises will require much more that promise and diplomatic maneuvering. Our overextended federal systems and diminished influence abroad are signals of deeper issues. Conservatives press for reduced government and increased personal responsibility. Liberal/Progressive voices argue for better distribution of wealth that creates a just society. Conservatives are troubled by social elites proffering new moral standards even as they advocate for more government involvement in family and personal life in all non-sexual arenas. Liberal/Progressive...
Obamacare: The Economics Just Don’t Add Up
Tomorrow is the big day for Obamacare, despite the fact that even the Obama Administration admits it’s “glitchy.” The president is cheerleading the program, reminding us that he’s been right all along: Reforming health care will help the economy over the long-term,” by curing health-care costs and free individuals to start panies, he said. Through his speech, Obama ridiculed critics of his plan, which imposes far-reaching federal requirements on one-sixth of the nation’s economy. He also cited Sept. 25 data...
The Spoils Society
“They see nothing wrong in the rule that to the victors belong the spoils of the enemy,” said William L. Marcy in 1832. Macy was explaining why victorious political parties claim they deserve government jobs, but today his claim could be applied to a broader swath of American society. As Robert J. Samuelson says, “We are, I fear, slowly moving from ‘the affluent society’ toward a ‘spoils society.’” There are two ways to e richer. One is to provide more...
Kuyper On Christian Higher Education
One of the great misconceptions about Christian higher education is that Christian colleges are places where Christian young adults go to withdraw from “the world.” A closer look at some historical roots of Christian colleges prove otherwise. For example, in the work of Abraham Kuyper (1837-1920), a Dutch pastor, theologian, politician, journalist, and statesman, we see that Christian colleges are not places of withdrawal but education centers of preparation for a life of living in a pluralistic world — a...
The Gospel and Public Life: Upcoming Event with Oliver O’Donovan
Professor Oliver O’Donovan We are pleased to announce that Christian’s Library Press will be co-sponsoring a special event in the D.C. area on October 8th, “The Gospel and Public Life: Cultivating a Faithful Witness in the Face of Challenge.” Ken Myers, host of Mars Hill Audio Journal, will host a dialogue between Britain’s pre-eminent political theologian Professor Oliver O’Donovan and Mere Orthodoxy‘sMatthew Lee Anderson. From the event flyer: Much has been made of America’s slow transition toward a “post-Christian society.”...
Audio: Samuel Gregg Discusses Tea Party Catholic in Southwestern New York
Samuel Gregg, Acton’s Director of Research, continues his radio tour of America in support of his latest book, Tea Party Catholic, and we continue to round up those interviews for your edification. This one took place on September 24th, on WLEAin Hornell, New York. Another intelligent interview; you can listen via the audio player below. ...
‘It’s Really Quite Simple’: Being Truthful About Atheism
The Center For Inquiry has a new billboard up here in Grand Rapids, MI, touting happiness without religious belief. On one of their websites, they explain, “It’s really quite simple,” that is, being human is good and wondrous and we live in an amazing time and place. A video outlines their thoughts: As I, a believer in God, watched this video, I found myself nodding: “I agree, yup, uh-huh.” We are here for only a brief period of time, we...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved