Home
/
RELIGION & LIBERTY ONLINE
/
Finally, A Monument to Calvin Coolidge
Finally, A Monument to Calvin Coolidge
Apr 16, 2025 3:16 PM

Today, career politicians are out of fashion. In light of Washington’s dysfunction and a hyper partisan culture, the words of politicians offer little reassurances. Their deeds even less. One career public servant is finding his popularity on an upswing exactly eighty years after his death. I asked my grandfather, who turns 97 in July, to rank America’s great presidents? He immediately answered Ronald Reagan, almost reflexively. And then paused for a few moments and declared, “That Calvin Coolidge fellow was good too.”

To remember Coolidge is to remember an altogether different America. One that was rapidly modernizing but still deeply connected to rural life and its foundations. But even for his era, John Calvin Coolidge was a throw back, a man who emerged deep from within Vermont’s rugged hills. The symbols of his humble origins were magnified after the unexpected death of President Warren G. Harding in 1923. Coolidge, awakened in Vermont, was immediately sworn in to the greatest office in the world by kerosene lamp by his father, a public notary.

Oft forgotten or lampooned as a “simpleton,” there are no grand monuments for America’s 30th president. He certainly wouldn’t have sought such recognition. But in Coolidge by Amity Shlaes, she offers a kind of monument not just to Coolidge’s economic heroism, but his character.

Coolidge governed and taught from the deep well of America’s Founding and eschewed the material for the spiritual, declaring, “The things of the e first.” He was leery of progressive schemes saying, “Men do not make laws. They do but discover them.” He added, “If we wish to erect new structures, we must have a definite knowledge of the old foundations.”

Coolidge began his career from the humble origins befitting him, as a small town country lawyer. He studied for the bar in a law office, not a law school, which were surging in popularity during his time. But he would go on to dedicate himself to a lifetime of public service as a mayor, state legislator, Lt. Governor, Governor, and President. He understood power and continually warned against its corruption, much like Lord Acton, as Shlaes points out in her biography with a Coolidge quote. “It is difficult for men in high office to avoid the malady of self-delusion. They are always surrounded by worshipers. They are constantly, and for the most part sincerely, assured of their greatness,” said the president.

Coolidge is chiefly known for his deft handling of the Boston Police Strike in 1919, his government cutting, pro-growth, and tax slashing policies as president, and for his moniker “Silent Cal.” One of the misconceptions Shlaes puts to rest in her book is the perception that Coolidge slept away the presidency or was a disinterested overseer. He was famously derided by H.L. Mencken with the line, “Nero fiddled, but Coolidge only snored.” Coolidge’s effort to limit government, by shrinking it, was deeply deliberative and a constant battle. It has not been done since. His speech was deliberate too, much of what he said and plished was silenced by his detractors with the tidal wave of progressivism and the centralization of federal power that soon followed.

In the first sentence of her book, Shlaes declares, “Debt takes its toll.” The connection of where we are today and the debt that hampered America after World War I are obvious. Debt has taken its toll on America, and worse, we have yet to truly feel the looming pain and bankruptcy of America’s overspending. We lack leaders of character willing to rectify the crisis and ambivalence among the American people monplace. Debt is now a permanent way of life for most Americans. Old time thrift and its virtues are nostalgic and for many just another romanticized value from America’s forgotten past.

Perhaps one of the biggest indictments upon our society today is the quick assumption that the old way of doing things is stale or inferior. Coolidge reminds us so often of the fallacy of that line of thinking. On the progressive dream to reshape society he believed it was impossible to progress beyond America’s founders. “Their ideas are not more modern, but more ancient, than those of the Revolutionary fathers,” declared Coolidge.

Shlaes offers a rich look at the life of a leader who charted a far different course for our economic crisis and ills. Coolidge left office at the peak of his popularity. His popularity is surging today because even though he spent a lifetime in government, he did not enrich himself from it or cling to power. He spoke with an almost unusual but refreshing clarity about America and its ideals. While Americans face massive centralization of power, debt, and looming economic bankruptcy, Shlaes most importantly, in telling Coolidge’s story, reminds us it doesn’t have to be this way.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Brazil’s conservatives mount a counter-revolution
Writing to a friend about his pessimism regarding the future of Western Civilization, Jacob Burckhardt made an interesting observation. The Swiss historian believed that history was not a linear process and that he could see that sometimes that Providence contains some surprises for us. It is with bination of surprise and pessimism that we should analyze the Brazilian presidential election in which Jair Bolsonaro, a populist candidate with conservative tendencies, who made the defense of traditional Christian values the main...
How the populist moment can become the liberty moment
Since the War of Independence, the American self-image has set individual liberty against oligarchic power. Abraham Lincoln encapsulated this when he described the American experiment as a government “of the people, by the people, for the people.” Perhaps it was inevitable that populism, in the form of the People’s Party, was born on U.S. soil – and that, as it experiences a modern-day resurgence, it begins in the United States. The original Populists described themselves as “the plain people” fighting...
Understanding Bolsonaro
When Jair Messias Bolsonaro walked into TV Cultura’s studio in July, no one had any idea of ​​the political tsunami that would engulf Brazil 90 days later. The “Roda Viva” is the oldest talk show on Brazilian television; a group of eight journalists sit on a wheel-shaped bench and in the center lies the interviewee. That Monday, Bolsonaro spoke about how he would toughen criminal laws, turn back the sexual revolution, and restore Christian morality. He admitted to not understanding...
Video: Samuel Gregg on Russell Kirk’s contributions to conservatism
This is the fourth in a series celebrating the work of Russell Kirk in honor of his 100th birthday this October. Read more from the serieshere. On October 3, Acton’s Director of Research, Samuel Gregg, joined a panel at the American Enterprise Institute memorate the life and legacy of Russell Kirk, one of the leading American intellectuals of conservative thought.Hosted by AEI’s Ryan Streeter, the event also mentary from Daniel McCarthy of Modern Ageand Ted McAllister of the Pepperdine School...
Jaime Balmes: constitutional politics at the service of conciliation
This article is written by Josep Mª Castellá Andreu and translated by Joshua Gregor. It was originally published by RedFloridaBlanca and is republished with permission. Nineteenth-century Spanish constitutionalism is usually interpreted as a pendulum swinging between liberal or progressive constitutions and moderate or conservative ones. This interpretation highlights constitutional instability and the minimal impact of constitutional documents on the nation’s political and social life. Former Constitution Square in Barcelona French writer Théophile Gautier (1811-1872) described Spain’s constitutional reality very well...
How Michigan’s licensing laws hinder the disadvantaged
Proponents of greater government intervention often argue that some freedoms are well worth sacrificing for greater social stability or public health and safety. Such is particularly the case with occupational licensing and other micro-regulations, where the government routinely imposes barriers with the stated aims of “protecting consumers” or “stabilizing industries.” But while such regulations may overly technical and practical, the cost of the corresponding freedoms is far from abstract. It’s personal—felt in the form of new economic obstacles for the...
YouTube powers Brazil’s conservative Catholic wave
Father Paulo Ricardo is a very sympathetic man. Always smiling, he is tall, thin, and balding. His austere appearance reminds us of priests portrayed in the films of the 1960s. Father Paulo could easily pretend to be Dom Camilo, the wise Italian priest created by Giovannino Guareschi and immortalized in the cinema by the brilliant French actor Fernandel. Like Dom Camilo, Father Paulo is a provincial priest, far from the axis of Rio de Janeiro – Sao Paulo, who lives...
Samuel Gregg: What is crony capitalism?
In an interview for Guatemala’s Universidad Francisco Marroquin, Samuel Gregg, the Director of Research here at the Acton Institute, answered questions about crony capitalism, mentioning how it works and his worries about this problem. Gregg explains crony capitalism by contrasting it with the free market and political market. He mentions how it works in the economy, what happens in the marketplace when it’s used, and why it’s a problem for both the people doing business and for entrepreneurs. ...
Sir Roger Scruton: How to preserve freedom in the West
One of the leading philosophers of our time says Western culture will have to be handed down outside the ivory towers and college lecture halls – and he has strong reason to believe that its promulgators will be successful. Sir Roger Scruton’s optimism is not unfounded; he found the dissident, underground munities munist-dominated Europe had a greater thirst for truth and Western culture than their contemporaries in the politically correct West. Scruton reminisced about his career as a pioneering thinker...
Philip Booth: How we can reclaim ‘social justice’
The term “social justice” has a richly developed history in Christian thought, with application for every level of society. However, activists with less-than-heavenly aims have invoked the phrase to justify their activism, from Fr. Charles Coughlin to modern-day antifa rioters. AtReligion & Liberty Transatlantictoday, Philip Booth, says the misapplication of this term impoverishes all of society – both literally by inspiring counterproductive economic policies and figuratively by depriving citizens of their proper role in bringing about social justice. Booth, a...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved