Home
/
RELIGION & LIBERTY ONLINE
/
Marine Le Pen’s economics unite populist Right and far-Left
Marine Le Pen’s economics unite populist Right and far-Left
Jan 13, 2026 8:12 PM

Emmanuel Macron may have won the first round of the French presidential elections on Sunday, but Marine Le Pen won a political victory of her own. The statist undercurrent running through her nationalist and populist policies successfully bridged the gap between France’s “far-Right” and socialist Left, according to Marco Respinti in a new essay for Religion & Liberty Transatlantic.

Mainstream French politicians have sought bine disparate ideological strands since at least Charles de Gaulle, who presented his foreign policy as a via media between lesdeuxhégémonies – the two Cold War superpowers of the U.S. and USSR. Modern neo-fascist organizations worldwide have (rightly) distanced themselves from the term “conservative,” since it implies a colorblind meritocracy and economic policies that allow minorities to advancein society. They have instead sought to present themselves as a “third position,” whose desire to harness state power for the volk overlap with socialists’ desireto do so for the proletariat. Respinti writes:

Marine’s new strategy bears the old name of “breaching into the Left,” a classical feature of the European nationalist (so-called) Right – and a highly revealing one.In the second half of the twentieth century, European neo-fascist movements and groups have grown steadily dissatisfied with being labelled “rightist” by media and political opponents because of the association of the term “Right” with capitalism, Atlanticism, and a generally warm embrace of the United States and even Israel. (In Italy, the term also indicates monarchism.) Over the years, these groups branded themselves a “third force.” During the Cold War, they assured voters they were “neither with the Soviets, nor with America.” Such “far-Right” economic nationalist and populist movements ‒ which were by no means less statist than their fascist forebears – struggled to gain credibility as “differently leftist.”

Of the many attempts to transform quasi-fascist parties into a brand of nationalism that spans the entire political spectrum, the French FN is the most successful. Winning its bet, it has enlarged its electoral base and appeal. It has gained national momentum. It has made immigration itsdefining political theme. And it has successfully breached into the Left.

That blending of Left and “Right,” Respinti says, is embodied in National Front vice president Florian Philippot. Raised in a family that voted for Socialist President François Mitterand, he worked for ex-socialist Jean-Pierre Chevènement who founded the Republican and Citizen Movement:

In French, this is part of what is known asla Gauche souvraniste, or the“Sovereignist Left.”In France“souvranisme”is theself-selectedlabel by which allvarieties ofnationalistshave bandedtogetherforyears. It started as an opposition to the European Union’s internationalismand developedinto a philosophy of“neither Left, nor Right.”It proposesboth nationalistand socialistpolicies that would further ensnare France’sdemocratic institutionsin itslong political tradition of nationalization and statism.Those proposals are necessary, as there isno other way to possibly keep together such different political pedigrees and ideological sentiments as onecan findin theNational Front of France,ortheseparatistLega Nordof Italy, or Italy’sFive Star Movement(Movimento 5 Stelle). “Souvranisme”lures the masses by promising “change,” andits only strength is the critique of the status quo.As long aspeople like Marine Le Pen can blameall societal problemson the euro, immigration,and, yes, the free market, votes e.

During the campaign, Le Pen promised to maintain the 35-hour work week, lower the retirement age to 60, and not reduce the nation’s tax on wealth (N.B.: not merely e). She would increase some welfare benefits. While Le Pen’s second tier of support is likely to be drawn from Fillon’s supporters, her policies are more closely aligned with Jean-Luc Mélenchon, the Communist-supported admirer of Venezuelan socialism who regards the EU as intolerably laissez-faire.

Sunday’s voting ended in a virtual four-way tie. (Macron won 24 percent of the pared to 21 for Le Pen, and roughly 20 percent each for conservative François Fillon and leftist Jean-Luc Mélenchon). Polls show Macron crushing Le Pen, but her campaign is reaching out for the far-Left. Immediately following the election Le Pen’s economic adviser, Philippe Murer, said, “There are people who voted Mélenchon and can now vote for us.” The New Stateman notes that “a spokesperson for the FN [has] pointed out there are remarkable congruities between their respective platforms, which can be categorised as a populism of the left and a populism of the right.”

The phenomenon of allegedly “far-Right” organizations trying to is not unknown in the United States. Conversely Lyndon LaRouche, a onetime Marxist (of French heritage, no less), “breached into the Right” by aligning his movement with Liberty Lobby and anti-Semitic organizations in the 1970s and ‘80s. Plus ça change, plus c’est la même chose.

Perhaps the undertaking is less an example of politically opportunism than a recognition of ideological kinship.

You may read Marco Respinti’s full essay here.

Destomes/Shutterstock.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
7 Figures: NPR/Harvard Survey on Patients’ Perspectives on Health Care
A new survey by NPR and Harvard University reports the self-reported experiences of health care consumers across the country, in states that have (New Jersey, Ohio, Oregon) and have not (Florida, Kansas, Texas) expanded Medicaid, and in one (Wisconsin) that did not have to expand Medicare. Here are seven figures you should know from the report: 1. When asked about its effects on the people of their state, more than a third (35 percent) of adults say they believe national...
Is America Too Religious to Be Socialist?
Since its development as a political movement in the 1700s, socialism has spread to numerous nations, especially in Asia and Africa. Yet even when the U.S. government began adopting socialist policies (see: the New Deal), Americans tended to reject any direct connectionsto socialism. Why is that? One possible answer may be that America is simply too religious. As Andrew R. Lewis and Paul A. Djupe of FiveThirtyEight explain: To understand the relationship between socialist values and religion, we used the...
How to Understand GDP
What is Gross Domestic Product (GDP)? The definition is rather straightforward: GDP is the market value of all finished goods and services, produced within a country in a year. But that’s not very useful in trying to understand the concept. In this video by Marginal Revolution University, they mend thinking ofthe economy as a giant supermarket, with billions of goods and services inside. At the checkout line, you watch as the cashier rings up the price for each finished good...
Hail, GMO Cassava!
Oh, dear! GMO cassava can potentially feed millions on the African continent? Heaven forfend![/caption]If you grew up outside the African and South American continents you can be forgiven for thinking cassava is the latest variation of salsa music or perhaps the funky new energy beverage trendy hipsters are drinking these days. In Africa, however, 500 million individuals recognize cassava as a dietary staple much like the rest of the world enjoys potatoes and rice. Native to South America, cassava was...
Alabama Church Pays Off Payday Loans
About twenty years ago I made some terrible choices and found myself in a serious financial bind. The amount I needed wasn’t much — about $200 — but without it I wouldn’t have been able to pay my rent. I took out a payday loan that cost me $30 every two weeks. It took about eight weeks to get clear of the loan, resulting in a cost of $120 to borrow $200 for two months. Was I fooling myself thinking...
Working for Our Neighbor: A Lutheran Approach to Vocation and Economic Life
“If you are a manual laborer, you find that the Bible has been put into your workshop, into your hand, into your heart. It teaches and preaches how you should treat your neighbor.” –Martin Luther Christian’s Library Press has now released Working for Our Neighbor, Gene Veith’s Lutheran primer on vocation, economics, and ordinary life. The book joins Acton’s growing series of tradition-specific, faith-work primers, whichalsoincludes Baptist, Wesleyan, Pentecostal, and Reformed perspectives. Veith, who describesMartin Luther as “the great theologian...
Race, mass incarceration, and drug policy
With the 2010 publication of The New Jim Crow: Mass Incarceration in the Age of Colorblindness by Ohio State University law professor Michelle Alexander, the conversation about America’s exploding prison population singularly became focused on the intersection of race, poverty, and the War on Drugs. According to the narrative, the drug war disproportionately targets blacks in lower munities as a means of social control via the criminal justice system similarly to the way Jim Crow controlled blacks in the early...
Video: Michael Matheson Miller on Technocracy and The Global Political Consensus
The 2016 Acton Lecture Series continued on March 3rd at Acton’s Mark Murray Auditorium with an address by Acton Research Fellow and Producer ofPoverty, Inc.Michael Matheson Miller. Miller’s topic for the day was “Technocracy and The Global Political Consensus.” Many of our current political and social challenges center around the fundamental question of what it means to be a human being, and our understanding of what it means to live an authentic human life. The answers to these questions will...
How to Understand the Folk Marxism of Trump Supporters
The phenomenon that is Donald Trump and his presidential campaign can only truly be understood when you recognize his basic appeal: he’s bringing a brand of folk Marxism to an entirely new audience. Before we unpack what this means, we must first understand what it does not mean. Folk Marxism is not Classical Marxism, much munism. Marxism has so many varieties that even Karl Marx once said, “what is certain is that I myself am not a Marxist.” Folk Marxism...
Most Americans Donate Little or Nothing to Charity
Most Americans believe that it is very important for them to be a generous person. Yet almost half did not give to charity in the past year, and less than a quarter gave more than $500. That’s the latest findings in a new Science of Generosity survey. An even more disconcerting discovery is that quarter of Americans were neutral on the importance of generosity and 10 percent disagreed that generosity was not a very important quality. As David Briggs of...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved