Home
/
RELIGION & LIBERTY ONLINE
/
Marine Le Pen’s economics unite populist Right and far-Left
Marine Le Pen’s economics unite populist Right and far-Left
Dec 27, 2025 10:54 PM

Emmanuel Macron may have won the first round of the French presidential elections on Sunday, but Marine Le Pen won a political victory of her own. The statist undercurrent running through her nationalist and populist policies successfully bridged the gap between France’s “far-Right” and socialist Left, according to Marco Respinti in a new essay for Religion & Liberty Transatlantic.

Mainstream French politicians have sought bine disparate ideological strands since at least Charles de Gaulle, who presented his foreign policy as a via media between lesdeuxhégémonies – the two Cold War superpowers of the U.S. and USSR. Modern neo-fascist organizations worldwide have (rightly) distanced themselves from the term “conservative,” since it implies a colorblind meritocracy and economic policies that allow minorities to advancein society. They have instead sought to present themselves as a “third position,” whose desire to harness state power for the volk overlap with socialists’ desireto do so for the proletariat. Respinti writes:

Marine’s new strategy bears the old name of “breaching into the Left,” a classical feature of the European nationalist (so-called) Right – and a highly revealing one.In the second half of the twentieth century, European neo-fascist movements and groups have grown steadily dissatisfied with being labelled “rightist” by media and political opponents because of the association of the term “Right” with capitalism, Atlanticism, and a generally warm embrace of the United States and even Israel. (In Italy, the term also indicates monarchism.) Over the years, these groups branded themselves a “third force.” During the Cold War, they assured voters they were “neither with the Soviets, nor with America.” Such “far-Right” economic nationalist and populist movements ‒ which were by no means less statist than their fascist forebears – struggled to gain credibility as “differently leftist.”

Of the many attempts to transform quasi-fascist parties into a brand of nationalism that spans the entire political spectrum, the French FN is the most successful. Winning its bet, it has enlarged its electoral base and appeal. It has gained national momentum. It has made immigration itsdefining political theme. And it has successfully breached into the Left.

That blending of Left and “Right,” Respinti says, is embodied in National Front vice president Florian Philippot. Raised in a family that voted for Socialist President François Mitterand, he worked for ex-socialist Jean-Pierre Chevènement who founded the Republican and Citizen Movement:

In French, this is part of what is known asla Gauche souvraniste, or the“Sovereignist Left.”In France“souvranisme”is theself-selectedlabel by which allvarieties ofnationalistshave bandedtogetherforyears. It started as an opposition to the European Union’s internationalismand developedinto a philosophy of“neither Left, nor Right.”It proposesboth nationalistand socialistpolicies that would further ensnare France’sdemocratic institutionsin itslong political tradition of nationalization and statism.Those proposals are necessary, as there isno other way to possibly keep together such different political pedigrees and ideological sentiments as onecan findin theNational Front of France,ortheseparatistLega Nordof Italy, or Italy’sFive Star Movement(Movimento 5 Stelle). “Souvranisme”lures the masses by promising “change,” andits only strength is the critique of the status quo.As long aspeople like Marine Le Pen can blameall societal problemson the euro, immigration,and, yes, the free market, votes e.

During the campaign, Le Pen promised to maintain the 35-hour work week, lower the retirement age to 60, and not reduce the nation’s tax on wealth (N.B.: not merely e). She would increase some welfare benefits. While Le Pen’s second tier of support is likely to be drawn from Fillon’s supporters, her policies are more closely aligned with Jean-Luc Mélenchon, the Communist-supported admirer of Venezuelan socialism who regards the EU as intolerably laissez-faire.

Sunday’s voting ended in a virtual four-way tie. (Macron won 24 percent of the pared to 21 for Le Pen, and roughly 20 percent each for conservative François Fillon and leftist Jean-Luc Mélenchon). Polls show Macron crushing Le Pen, but her campaign is reaching out for the far-Left. Immediately following the election Le Pen’s economic adviser, Philippe Murer, said, “There are people who voted Mélenchon and can now vote for us.” The New Stateman notes that “a spokesperson for the FN [has] pointed out there are remarkable congruities between their respective platforms, which can be categorised as a populism of the left and a populism of the right.”

The phenomenon of allegedly “far-Right” organizations trying to is not unknown in the United States. Conversely Lyndon LaRouche, a onetime Marxist (of French heritage, no less), “breached into the Right” by aligning his movement with Liberty Lobby and anti-Semitic organizations in the 1970s and ‘80s. Plus ça change, plus c’est la même chose.

Perhaps the undertaking is less an example of politically opportunism than a recognition of ideological kinship.

You may read Marco Respinti’s full essay here.

Destomes/Shutterstock.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The iron law of unintended consequences
A report from the road: I’m in Colorado Springs this week, and I noticed this note taped to the wall of the bathroom in my spartan lodgings at the local Ramada Inn: Due to restrictions made by the City of Colorado Springs, the toilets have reduced water pressure and may not flush as well as you are accustomed to. In order to prevent the toilet from stopping up, please flush the toilet as frequently as possible while using it. Thank...
‘Greener than thou’
Jay Richards, Director of Media and a research fellow at Acton, is quoted in the cover article in the new issue of World Magazine. The article, “Greener Than Thou” explores the Evangelical Climate Initiative (ECI) and questions the clarity of its vision and the accuracy of its claims regarding global warming and human-induced climate change. The ECI is the latest environmental policy initiative from evangelical leaders, signed by 86 people including Rick Warren (author of the Purpose Driven Life) and...
The ‘gospel’ of Judas
Over at OrthodoxyToday.org, Fr. Theodore Stylianpoulos demolishes the media driven speculation that the so-called Gospel of Judas might somehow turn traditional Christianity on its head. The Gospel of Judas is but another small window to Gnosticism, a hodgepodge of religious speculations that exploded on the scene during the second century. At that time, individual intellectuals or small and elitist groups around them, bothered by the basic story of the Bible, especially the violent God of the Old Testament and the...
Getting stewardship right
Amy Ridenour of the National Center for Public Policy passes along a report from Peyton Knight about a briefing in Washington sponsored by the Interfaith Stewardship Alliance, the Acton Institute, and the Institute on Religion and Democracy. According to Knight, at the luncheon “top theologians and policy experts articulated a vision of Biblical stewardship based upon the Cornwall Declaration.” You can read the text of the Cornwall Declaration here. Dr. E. Calvin Beisner, an Acton adjunct scholar and professor at...
College and carbon neutrality
Tom Friedman asks in today’s NYT, “Why doesn’t every college make it a goal to e carbon-neutral — that is, reduce its net CO2 emissions to zero?” (TimesSelect subscription required) I’ll give an initial possible answer: they already have enough to worry about with double-digit tuition increases practically every year without adding such costs. More about tuition inflation here, such as this, “On average, tuition tends to increase about 8% per year. An 8% college inflation rate means that the...
An Easter reflection
pleted his discussion of the covenant of redemption, Herman Witsius writes the following at the conclusion of Book II of his De oeconomia foderum Dei cum hominibus: What penetration of men or angels was capable of devising things so mysterious, so sublime, and so far surpassing the capacity of all created beings? How adorable do the wisdom and justice, the holiness, the truth, the goodness, and the philanthropy of God, display themselves in contriving, giving, and perfecting this means of...
Talking about the tithe
Here’s an article in the Washington Post recently that I want to pass along, “Tithing Rewards Both Spiritual and Financial,” by Avis Thomas-Lester. Among the highlights are the Rev. Jonathan Weaver of Greater Mount Nebo African Methodist Episcopal Church, who says, “Some people have a sense that pastors are heavy-handed . . . in the use of the Scripture to insist that people tithe. But we are not encouraging people to give 10 percent. We want them to be effective...
Cashing in on carbon credits
As Earth Day approaches (April 22), Jordan Ballor reflects on the Kyoto Protocol and some of the results of the “market-based” incentives promised to those who signed on. The Kyoto Protocol created a carbon trading system, a “cap and trade” mechanism where a set number of carbon credits were established based upon the 1990 levels of emissions from the involved countries. These credits could then be sold or bought from other countries. So what is the problem? As Ballor explains,...
Ideology and terror
The name Robespierre is synonymous with terror and mass murder. But the author of The Terror that panied the French Revolution was also the prototype of the revolutionary leader who would e all too familiar in the 20th Century. Robespierre loosed the hordes of hell on his people, utterly convinced that he was preserving the purity of his political movement. In the current City Journal, John Kekes offers a fascinating analysis of Robespierre, the man, and those who have since...
Evangelical litmus tests
This article, “Evangelicals Debate the Meaning of ‘Evangelical’,” which appeared in the New York Times on Easter, is instructive on a number of levels. First off, the article attempts to point out widening “fissures” among evangelicals, in which “new theological and political splits are developing.” While the article does talk at the end about so-called “theological” differences, the bulk of the piece is spent discussing the political divisions. Michael Luo writes, “Fissures between the traditionalist and centrist camps of evangelicalism...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved