Home
/
RELIGION & LIBERTY ONLINE
/
Marine Le Pen’s economics unite populist Right and far-Left
Marine Le Pen’s economics unite populist Right and far-Left
Jan 18, 2026 3:48 PM

Emmanuel Macron may have won the first round of the French presidential elections on Sunday, but Marine Le Pen won a political victory of her own. The statist undercurrent running through her nationalist and populist policies successfully bridged the gap between France’s “far-Right” and socialist Left, according to Marco Respinti in a new essay for Religion & Liberty Transatlantic.

Mainstream French politicians have sought bine disparate ideological strands since at least Charles de Gaulle, who presented his foreign policy as a via media between lesdeuxhégémonies – the two Cold War superpowers of the U.S. and USSR. Modern neo-fascist organizations worldwide have (rightly) distanced themselves from the term “conservative,” since it implies a colorblind meritocracy and economic policies that allow minorities to advancein society. They have instead sought to present themselves as a “third position,” whose desire to harness state power for the volk overlap with socialists’ desireto do so for the proletariat. Respinti writes:

Marine’s new strategy bears the old name of “breaching into the Left,” a classical feature of the European nationalist (so-called) Right – and a highly revealing one.In the second half of the twentieth century, European neo-fascist movements and groups have grown steadily dissatisfied with being labelled “rightist” by media and political opponents because of the association of the term “Right” with capitalism, Atlanticism, and a generally warm embrace of the United States and even Israel. (In Italy, the term also indicates monarchism.) Over the years, these groups branded themselves a “third force.” During the Cold War, they assured voters they were “neither with the Soviets, nor with America.” Such “far-Right” economic nationalist and populist movements ‒ which were by no means less statist than their fascist forebears – struggled to gain credibility as “differently leftist.”

Of the many attempts to transform quasi-fascist parties into a brand of nationalism that spans the entire political spectrum, the French FN is the most successful. Winning its bet, it has enlarged its electoral base and appeal. It has gained national momentum. It has made immigration itsdefining political theme. And it has successfully breached into the Left.

That blending of Left and “Right,” Respinti says, is embodied in National Front vice president Florian Philippot. Raised in a family that voted for Socialist President François Mitterand, he worked for ex-socialist Jean-Pierre Chevènement who founded the Republican and Citizen Movement:

In French, this is part of what is known asla Gauche souvraniste, or the“Sovereignist Left.”In France“souvranisme”is theself-selectedlabel by which allvarieties ofnationalistshave bandedtogetherforyears. It started as an opposition to the European Union’s internationalismand developedinto a philosophy of“neither Left, nor Right.”It proposesboth nationalistand socialistpolicies that would further ensnare France’sdemocratic institutionsin itslong political tradition of nationalization and statism.Those proposals are necessary, as there isno other way to possibly keep together such different political pedigrees and ideological sentiments as onecan findin theNational Front of France,ortheseparatistLega Nordof Italy, or Italy’sFive Star Movement(Movimento 5 Stelle). “Souvranisme”lures the masses by promising “change,” andits only strength is the critique of the status quo.As long aspeople like Marine Le Pen can blameall societal problemson the euro, immigration,and, yes, the free market, votes e.

During the campaign, Le Pen promised to maintain the 35-hour work week, lower the retirement age to 60, and not reduce the nation’s tax on wealth (N.B.: not merely e). She would increase some welfare benefits. While Le Pen’s second tier of support is likely to be drawn from Fillon’s supporters, her policies are more closely aligned with Jean-Luc Mélenchon, the Communist-supported admirer of Venezuelan socialism who regards the EU as intolerably laissez-faire.

Sunday’s voting ended in a virtual four-way tie. (Macron won 24 percent of the pared to 21 for Le Pen, and roughly 20 percent each for conservative François Fillon and leftist Jean-Luc Mélenchon). Polls show Macron crushing Le Pen, but her campaign is reaching out for the far-Left. Immediately following the election Le Pen’s economic adviser, Philippe Murer, said, “There are people who voted Mélenchon and can now vote for us.” The New Stateman notes that “a spokesperson for the FN [has] pointed out there are remarkable congruities between their respective platforms, which can be categorised as a populism of the left and a populism of the right.”

The phenomenon of allegedly “far-Right” organizations trying to is not unknown in the United States. Conversely Lyndon LaRouche, a onetime Marxist (of French heritage, no less), “breached into the Right” by aligning his movement with Liberty Lobby and anti-Semitic organizations in the 1970s and ‘80s. Plus ça change, plus c’est la même chose.

Perhaps the undertaking is less an example of politically opportunism than a recognition of ideological kinship.

You may read Marco Respinti’s full essay here.

Destomes/Shutterstock.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
C. S. Lewis on American public education
Some might be acquainted with the argument about education that C. S. Lewis makes in his The Abolition of Man, especially his idea of “men without chests.” If you haven’t read it, please do, it’s well worth the time. But many are probably not familiar with Lewis’ view of the specifically American educational system. To this end, I’ll share some representative sections from a pair of Lewis’ works below. First, we have the Preface to Lewis’ “Screwtape Proposes a Toast,”...
Europe in a crisis of cultures
Excellent and ments from Cardinal Ratzinger from the conference held on April 1, 2005, at the Monastery of St. Scholastica, Subiaco, Italy. The entire text will be published by Cantagalli Editore, Italy. Full text of the extract available from the Seattle Catholic : The true contrariety which characterizes the world of today is not that among diverse religious cultures, but that between the radical emancipation of man from God, from the roots of life, on the one hand, and the...
IRS cash assistance problems – mine and theirs
The days following April 15 (and our tax bill, again) I question the government behemoth and how it takes so much of MY money to feed it. My parents struggled financially; they couldn’t send me to college. But I received a great debate scholarship, worked year round and went to grad school too. That self-sufficiency, success model that my husband and I followed means that by 2004 we were increasingly penalized for our success. We can’t make all we can...
God, man, and the environment
On the occasion of the Earth Day celebrations this year, Dr. Samuel Gregg reflects on the role of people of faith in environmental discussions. The exercise of legitimate human dominion over creation “must be actualized in accordance with the requirements of God’s divine law,” he writes. Read the full text here. ...
Benedict XVI and freedom
Acton adjuct scholar Alejandro Chafuen argues that the new pope places the concept of freedom centrally to his thinking. And “with es an incalculability — and thus the world can never be reduced to mathematical logic,” writes Chafuen. Read the full text here. ...
Economics of martyrdom
Although purporting to be a post about the “economics of religion,” EconLog’s Bryan Caplan discusses what is really the “economics of martyrdom,” or, to be even more accurate, the “economics of a particular type of ‘martyrdom,’ suicide terrorism.” ments are in reaction to a paper by Lawrence Iannaccone, “The Market for Martyrs.” The pressing question, according to Caplan, is e American opponents of abortion engage in almost no terrorism, much less suicidal terrorism?” And his answer is, “Despite their fiery...
Lamenting loss
The Institute for Religion and Democracy (IRD), and the broader munity, has lost two leaders within the space of a few months. President Diane Knippers, “an intellectual heavyweight who rallied opposition to the liberal drift of mainline churches,” passed away Monday at the age of 53. Ed Robb, co-founder of the IRD in 1981, also died recently, passing away on December 14. ...
Too poor to be Catholic?
Reporting on an act of vandalism on the cathedral of Buenos Aires, Reuters asserts that Latin America is a region “whose poor and hungry often cannot afford to follow Roman Catholic doctrine.” How’s that??? Reuters does not expand on its theology, but we can take a guess at what this all implies. The poor and hungry cannot be expected to follow the Catholic Church’s teachings on abortion and contraception, because we all know that poverty and hunger are alleviated by...
Acton staff on Pope Benedict XVI
Rev. Robert Sirico has been mentary in a number of media outlets. Today Rev. Sirico appeared on BBC America and The Laura Ingraham Show. Research fellow Kevin Schmiesing wrote an op-ed appearing in the Detroit News, “New pope starts debate on direction of Catholic Church”. Director of research Samuel Gregg also wrote a short reflection for the Detroit News, “Reaction on the streets of Rome”. ...
washingtonpost.com – Live online
Join Rev. Robert Sirico for a live chat at 11 am ET this morning hosted by Live Online at , “Insight on the New Pope.” ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved