Who Is Belial in the Bible?

　　We often see the word “wickedness” throughout the Bible, including the Old Testament. Although we can find variances of words that can mean lawlessness or rebellion, one word appears to stand out from the rest - that is the name Belial.

　　Mostly because Belial is used once as the name of Satan, “What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever?” (2 Corinthians 6:15).

　　We may be familiar with some of Satan’s other names. For instance, another B-name is Beelzebub. But this word, Belial, means more than just a name for the devil.

　　It seems to be the personification of wickedness and evil. More than just attributed to a single being. In Apocryphal literature, we also witness a different take on this word and what it means.

　　In this article, we’ll dive into what the Bible says about Belial, what we can find in the Apocrypha (using heavy discernment), and why it matters that we should know about Belial.

What Does Scripture Say about Belial?

　　For instance, Deuteronomy 15:9 seems to compare Belial to having a wicked heart.

　　Be careful not to harbor this wicked thought: “The seventh year, the year for canceling debts, is near,” so that you do not show ill will toward the needy among your fellow Israelites and give them nothing. They may then appeal to the Lord against you, and you will be found guilty of sin.

　　We do run into phrases such as children of Belial (1 Samuel 10:27), daughter of Belial (1 Samuel 1:16), and man of Belial (1 Samuel 30:22).

　　This appears to indicate that Belial is a person or being of some sort. Perhaps an argument that Belial is the personification of wickedness and that the children, daughters, and men of it represent symbolism or a metaphor. If one is a son of Belial, they are a wicked or lawless person.

　　However, the one instance we find in the New Testament does use Belial as a proper name for Satan (2 Corinthians 6:15).

　　So, we can argue that Belial both represents the name of the devil and an all-encompassing title of wicked, worthless men or women.

What Does the Apocrypha Say about Belial?

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　　Nevertheless, we should mention that we find a different use of the word Belial in these texts. For instance, the Book of Jubilees seems to be another demon who follows Satan.

　　Another text, from the pseudepigrapha, the Sibylline Oracles, appears to equate Belial with the Antichrist, whom we see doing works of lawlessness and wickedness in Revelation.

　　As mentioned in the article linked above, even popular literature such as Paradise Lost seems to explore the ideas presented in the Book of Jubilees, making Belial out to be the last angel who fell away from heaven.

　　In either case, whether Belial truly is another demon or the Antichrist, we need to approach these works with caution and discernment and turn to the canonical Scripture for guidance.

Why Does This Matter?

　　First, we should realize that the name Belial has negative connotations no matter how you spin it (whether it refers to Satan, to lawlessness, or to another demon). If we hear the name Belial, we should know that whomever it describes is not a person who is walking on the narrow path of righteousness.

　　Second, we can often see the “sons of” or “daughters of” attribution in the Bible, whether it refers to God or Satan. As Christians, we are sons and daughters of our heavenly father. But those who do not belong to Christ are the sons and daughters of the Father of Lies or “the sons and daughters of Belial.”

　　Often, Satan likes to copy what God does and twist it ever-so-slightly. That applies to the father imagery we see.

　　Finally, we need to understand the reason why Paul uses the name for Belial in the New Testament. In the context of the Corinthians passage, he talks about not yoking ourselves with unbelievers.

　　Most often, Christians will use that passage as a reason why they can’t marry an unbeliever. But the reason Christians don’t yoke (in the most intimate way) with nonbelievers is because nonbelievers, no matter how upstanding, are not children of the heavenly father. This passage calls for a degree of separation in the most intimate of relationships. "Do not be misled: 'Bad company corrupts good character'" (1 Corinthians 15:33).