HAIR.—The Jews seem to have shared with other peoples the belief that the hair is really ‘a living and important part of the body’ (W. R. Smith, RS [Note: designates the particular edition of the work referred] , iii. 390). This lent importance to the oath by the head which was common among them (Matthew 5:36), and it accounts for the attention given to the hair in connexion with vows (Acts 18:18; Josephus BJ ii. xv. 1; on hair as offering and in vows see W. R. Smith, l.c. 323 ff.; Frazer, l.c. i. 370 ff.). In NT times long hair was regarded as a glory of women, but a disgrace to men (1 Corinthians 11:14-15). Opinion had changed since the days of Absalom.
Among the Arabs the ancient sentiment survives. Many stalwart men, not merely ‘immature lads’ (RSθρὶξ καμήλου, Matthew 3:4) is probably identical with שׂעִר of Zechariah 13:4, and that of his great prototype (2 Kings 1:8, where we should read with (Revised Version margin) ‘a man with a garment of hair’). The rough outer cloak generally worn is of goats’ hair. Wabar al-ibil, the hair, or wool, (
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