Home
/
RELIGION & LIBERTY ONLINE
/
3 Modern Economic Lessons from an Ancient Tax on Windows
3 Modern Economic Lessons from an Ancient Tax on Windows
Jan 16, 2026 10:46 AM

King William III of England needed money, so in 1696 he decided to implement a new property tax. To make sure the tax was progressive (i.e., affected the rich more than the poor), the parliament devised a seemingly clever idea: they’d use the number of windows as an index for the value of a house.

The assumption was that larger homes, presumably owned by the wealthy, would have more windows than the houses of the poor. All a tax assessor needed to do to calculate the tax was walk around a building and count the windows. Ingenious, no?

In its initial form, the tax consisted of a flat rate of 2 shillings upon each house and an additional charge of 4 shillings on houses with between 10 and 20 windows, or 8 shillings on houses with more than 20 windows.

You can probably imagine what happened next.

As economistTim Hartford explains, a “fundamental error is the idea that architecture doesn’t respond to tax incentives.”

When William Pitt tripled the tax in 1797, thousands of windows were bricked or boarded up almost overnight. Later, the president of the society of carpenters in London told Parliament that almost every homeowner on Compton Street had approached him to reduce the number of windows. A new apartment building in Edinburgh was designed with an entire second floor filled with windowless bedrooms.

When [Charles] plained that the poor were being denied light and air, he wasn’t speaking figuratively. Poor people did not have to pay the tax out of their own pockets but their landlords did, and the poor dwelt in stuffy darkness as a result.

The effect of cutting off the light and air was that the health of the people living in homes with few or no windows deteriorated considerably. As Thomas Guthrie wrote in 1867:

In order to reduce the window tax, every window that even poverty could dispense with was built up, and all sources of ventilation were thus removed. The smell in the house was overpowering and offensive to an unbearable extent. There is no evidence that the fever was imported into this house, but it was propagated from it to other parts of town, and 52 of the inhabitants were killed.

plaints about the tax—Charles Dickens claimed that, “Neither air nor light have been free since the imposition of the window tax.”—it endured for 150 years.

So what can we learn from a tax that was repealed in 1851? The primary lesson is that people respond to incentives—and often in ways we wouldn’t have predicted.

A tax collector in 1700 might have considered it irrational to board up a window to save a few shillings. But that’s exactly what happened—often because the person paying the tax wasn’t always affected by the effect of avoiding it. Many landlords couldn’t simply pass on the tax to their renters; the people were simply too poor. Instead, they found it was cheaper to simply shut up the windows and avoid the tax altogether. The ill effects on the tenants was merely a unintended consequence.

And this leads to the second lesson: When the government increases the economic burden of the wealthy, it almost always affects the poor. We’ve seen this time and time again throughout economic history, from minimum wage laws to “luxury taxes.” Whenever the rich have to pay more they’ll eventually pass along the cost to those who can’t afford it.

The third lesson is the most unfortunate: Governments are loath to repeal bad economic policies even when it’s obvious that it hurts its poorest citizens. Preventing the bad policy before it’s implemented is sometimes the only way to keep it from affecting the poor for generations.

So the next time someone asks why you’re so opposed to increasing the minimum wage or taxes on yachts, tell them “Because of King William’s window tax.”

“Window”byAngel Xavier Vierais licensed underCC BY-ND 2.0

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why culture matters for the economy
This article first appeared on February 24, 2020, in Law & Liberty, a project of Liberty Fund, Inc., and was republished with permission. In many peoples’ minds, economics and economists remain locked in a world of homo economicus—the ultimate pleasure-calculator who seeks only to maximize personal satisfaction from the consumption of goods and services and whose occasional displays of seemingly altruistic behavior really only function as a means of self-satisfaction. This conception of economics is far removed from how modern...
By God’s Grace we will win the COVID-19 race
In this global crisis, mankind will find medical weapons to slay the COVID-19 dragon and stave off a massive loss of lives and global economic collapse. However, this means allowing enough operating space for God, through His Grace, by remaining diligently prayerful while also zealous and creative in our scientific research. Read More… “By God’s Grace we will win the race.” I love this optimistic expression used by some of my African priest friends in Rome. It is true that...
Thousands gather in Venezuela to protest Nicolás Maduro’s government
With coronavirus understandably being the focus of most people’s thoughts these days, it’s not surprising that other important events might escape our attention. Consider, for example, the fact that tens of thousands of Venezuelans took to the streets on March 10 this week in their nation’s capital, Caracas, as well as other cities to demand an end to the Chavista dictatorship of President Nicolás Maduro which has driven the country into an economic black hole from which it shows no...
The Midwest’s growing ‘faith-and-tech movement’
We have long heard about the incessant flow of America’s best-and-brightest workers to the country’s largest urban centers, leading many to fear the consolidated power of “coastal elites” and the continuous disruption of the American heartland. Yet this movement seems to be slowing, as more workers and businesses shift to mid-sized metropolitan areas across the Midwest. Many venture capital firms are following suit, eyeing various eback cities” as frontiers for new growth. Given the many demographic and cultural differences between...
Dashed hopes in crisis? Be like Charles Borromeo
When the Israelites wondered aimlessly in the desert, often they got lost, were scared and worshiped false idols to abate their worries. They abandoned Yahweh, but the Lord did not reciprocate. Rather, he stood steadfastly by his chosen people, and demanded they walk straight, heads up and remain focused, trusting pletely, for soon would reach the coveted Promised Land. The Old Testament Covenant provided God’s chosen people with the gift of theological hope which the Israelite nation collectively relied on...
How the Church can respond to the Coronavirus pandemic
If you had you asked someone on New Year’s Day of 2020 what they envisioned the year ahead might look like, few would’ve imagined that the first few months would be spent canceling trips, events, and academic semesters. Families and college students hadn’t planned to spend their spring break in quarantine. Most businesses didn’t enter the year in fear of stomach-turning Dow Jones plummets and sobering market uncertainty. Regardless of projections, governments across the world are taking extensive measures to...
Christian anthropology begins with you! Three texts for meditation
While seeing is believing, being is best. Being who you are is a lifetime’s work. This has been in the forefront of my mind this past month, as each week I’ve been turning out reading lists on natural law, how to think like an economist, and how to think and talk about politics. I’ve been thinking about seeing, believing, and being, because this week I want to suggest some readings on Christian anthropology. On other topics, I’ve tried to suggest...
End the BBC’s monopoly status
The UK’s exit from the European Union opened a new era of liberty by empowering the British people to control their own destiny. However, state monopolies undermine their newfound autonomy by removing them from key decisions that affect their lives. One of the foremost UK monopolies that has eroded consumer sovereignty is the BBC, argues Rev. Richard Turnbull in a new essay for the Acton Institute’sReligion & Liberty Transatlanticwebsite. Rev. Turnbull – who is both ordained in the Church of...
Cleveland church must stop helping the poor or stop being a church: City govt
After being thrown out of a Cleveland church that doubles as a homeless shelter, a vagrant used a pistol to force his way back inside. Unfortunately, the gun-wielding intruder wasn’t the biggest threat to the facility’s survival: Its own government was. The Denison Avenue United Church of Christ began sheltering the homeless last fall, after joining forces with the Metanoia Project, a local nonprofit. When St. Malachi Catholic Church had to reduce the number of people it housed, Denison UCC...
The post-liberal Right: The good, the bad, and the perplexing
This article first appeared on March 2, 2020, in Public Discourse, the journal of the Witherspoon Institute, and was republished with permission. Since 2016, much of the American Right has been preoccupied with the liberalism wars. Whether they question aspects of the American Founding, express strong doubts about free markets or press for more assertive roles for the state, post-liberals believe that the ideas variously called “classical liberalism,” “modern conservatism,” or simply “liberalism” have exercised too strong a hold on...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved