Home
/
RELIGION & LIBERTY ONLINE
/
3 Modern Economic Lessons from an Ancient Tax on Windows
3 Modern Economic Lessons from an Ancient Tax on Windows
Jan 11, 2026 8:51 PM

King William III of England needed money, so in 1696 he decided to implement a new property tax. To make sure the tax was progressive (i.e., affected the rich more than the poor), the parliament devised a seemingly clever idea: they’d use the number of windows as an index for the value of a house.

The assumption was that larger homes, presumably owned by the wealthy, would have more windows than the houses of the poor. All a tax assessor needed to do to calculate the tax was walk around a building and count the windows. Ingenious, no?

In its initial form, the tax consisted of a flat rate of 2 shillings upon each house and an additional charge of 4 shillings on houses with between 10 and 20 windows, or 8 shillings on houses with more than 20 windows.

You can probably imagine what happened next.

As economistTim Hartford explains, a “fundamental error is the idea that architecture doesn’t respond to tax incentives.”

When William Pitt tripled the tax in 1797, thousands of windows were bricked or boarded up almost overnight. Later, the president of the society of carpenters in London told Parliament that almost every homeowner on Compton Street had approached him to reduce the number of windows. A new apartment building in Edinburgh was designed with an entire second floor filled with windowless bedrooms.

When [Charles] plained that the poor were being denied light and air, he wasn’t speaking figuratively. Poor people did not have to pay the tax out of their own pockets but their landlords did, and the poor dwelt in stuffy darkness as a result.

The effect of cutting off the light and air was that the health of the people living in homes with few or no windows deteriorated considerably. As Thomas Guthrie wrote in 1867:

In order to reduce the window tax, every window that even poverty could dispense with was built up, and all sources of ventilation were thus removed. The smell in the house was overpowering and offensive to an unbearable extent. There is no evidence that the fever was imported into this house, but it was propagated from it to other parts of town, and 52 of the inhabitants were killed.

plaints about the tax—Charles Dickens claimed that, “Neither air nor light have been free since the imposition of the window tax.”—it endured for 150 years.

So what can we learn from a tax that was repealed in 1851? The primary lesson is that people respond to incentives—and often in ways we wouldn’t have predicted.

A tax collector in 1700 might have considered it irrational to board up a window to save a few shillings. But that’s exactly what happened—often because the person paying the tax wasn’t always affected by the effect of avoiding it. Many landlords couldn’t simply pass on the tax to their renters; the people were simply too poor. Instead, they found it was cheaper to simply shut up the windows and avoid the tax altogether. The ill effects on the tenants was merely a unintended consequence.

And this leads to the second lesson: When the government increases the economic burden of the wealthy, it almost always affects the poor. We’ve seen this time and time again throughout economic history, from minimum wage laws to “luxury taxes.” Whenever the rich have to pay more they’ll eventually pass along the cost to those who can’t afford it.

The third lesson is the most unfortunate: Governments are loath to repeal bad economic policies even when it’s obvious that it hurts its poorest citizens. Preventing the bad policy before it’s implemented is sometimes the only way to keep it from affecting the poor for generations.

So the next time someone asks why you’re so opposed to increasing the minimum wage or taxes on yachts, tell them “Because of King William’s window tax.”

“Window”byAngel Xavier Vierais licensed underCC BY-ND 2.0

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
EcoLinks 06.03.15
Podcast: U.N. Secretary General Wants to “Join Forces” With Catholic Church? Chris Manion, Population Research Institute Ban Ki Moon, Secreatary General of the United Nations, wants to “join forces” with the Catholic Church to save the planet. Does Mr. Ban actually believe that Pope Francis will endorse the UN’s forced abortion and sterilization programs around the world? Ban Ki-moon urges governments to invest in low carbon energy Damian Carrington, The Guardian Ban also said, with a papal encyclical on climate...
EcoLinks 06.02.15
Cardinal Turkson: together for stewardship of creation Cardinal Peter K.A. Turkson, Vatican Radio Despite the generation of great wealth, we find starkly rising disparities – vast numbers of people excluded and discarded, their dignity trampled upon. As global society increasingly defines itself by consumerist and monetary values, the privileged in turn e increasingly numb to the cries of the poor. Pope Francis endorses climate action petition Brian Roewe, National Catholic Reporter “He was very supportive,” Tomás Insua, a Buenos Aires,...
Radio Free Acton: Lela Gilbert on Saturday People, Sunday People, and the Threats They Both Face
On this edition of Radio Free Acton, we talk with Lela Gilbert – author, journalist, and Adjunct Fellow at the Hudson Institute – about her book Saturday People, Sunday People: Israel Through The Eyes of a Christian Sojourner, which details her experiences living as a resident in Israel; we also discussed the very real threat posed to both Christians and Jews in the Middle East by radical Islam. The podcast is available via the audio player below. ...
What Would The Founders Do About Welfare?
es to mind when you think of poverty policies prior to FDR’s New Deal? For many people, the idea of pre-1940s welfare is likely to resemble something out of a Charles Dickens’ novel: destitute adults in the poorhouse and hungry children (usually orphans) eating a bowl of gruel. That impression is likely what we have about welfare in America during the era of the Founding Fathers. But is it accurate? “The left often claims the Founders were indifferent to the...
Kishore Jayabalan: Will Upcoming Encyclical ‘Squander’ Papal Authority?
In anticipation of the new papal encyclical on the environment (reportedly due out this month, and titledLaudato si’[Praised Be You]), the press is seeking a way to make sense out of information “floating around” concerning the contents of the encyclical. At this point, no one really knows what the encyclical will say, although there are educated guesses. (See Fr. Robert Sirico’s discussion on the encyclical here.) Peter Smith at the Pittsburgh Post-Gazette did a “round-up” of various Vatican watchers, officials...
How an Ex-Convict Learned to Worship Through His Work
Alfonso was looking for a “fast life,” and as a result, he got mixed up in illegal drugs and landed in prison. For many, that kind of thingmight signal the beginning of a patternor slowlydefineand distort one’s identity or destiny. But for Alfonso, it was a wake-up call. While in prison, he began to realize who he really was, and more importantly, whose he really was. He began to understand that God created him to be a gift-giver, and that...
Video: Os Guinness On The Power Of The Gospel However Dark The Times
Author and social critic Os Guinness joined us here at the Acton Building on April 28 (an event that had to be rescheduled due to an earlier encounter with the glorious mess that is Chicago’s O’Hare International Airport) to discuss his most recent book, Renaissance: The Power of the Gospel However Dark the Times. Many Christians today are discouraged by current events, and left wondering if the best days of the Christian faith are behind us. Guinness answers with a...
Christian Stewardship or UN Sustainability?
“’Sustainability’ has e big business, especially at universities,” says Kishore Jayabalan in this week’s Acton Commentary. “If there ever was an elitist/populist wedge issue, this is it, with Pope Francis and the Holy See on the wrong side of it.” So what exactly is meant by “sustainability”? The term originates in 1987 with the World Commission on Environment and Development’s report entitled Our Common Future: “Sustainable development is development that meets the needs of the present promising the ability of...
Are Catholic priests mainly Republicans and Protestant pastors mostly Democrats?
Farmers tend to be conservative—at least until they retire, when the skew liberal. Those who serve in the Marines and Air Force tend to be Republicans while soldiers and sailors lean toward the Democrats. Golfers are the most conservative sports players while poker players at the most liberal. Those are some of the intriguing findings from a series of interactive charts by Verdant Labs that show the average political affiliations of various professions. To determine the political leanings, Verdant used...
Now Available: ‘The Mosaic Polity’ by Franciscus Junius
CLP Academic has now releasedThe Mosaic Polity, the first-ever English translation of Franciscus Junius’ De Politiae Mosis Observatione, a treatise on Mosaic law and contemporary political application. The release is part of the growing series from Acton:Sources in Early Modern Economics, Ethics, and Law. Junius (1545–1602) was a Reformed scholar and theologian at the Universities of Heidelberg and Leiden, and is known for producing a popular Latin translation of the Bible and De theologia vera, which became “a standard textbook...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved