RELIGION & LIBERTY ONLINE
Amy Welborn’s blog on capitalism and Catholicism
The Acton debate on the relationship has featured blog posts on Rodney Stark and David Brooks’s column on Starks. Amy Welborn’s site has more in these two posts (here and here), with a somewhat lively debate in ments sections. Several of ments regard Max Weber’s thesis on the Protestant work ethic and capitalism, and reveal a misunderstanding of what makes for economic growth in Ireland and the lack of it in Latin America. It’s pretty obvious there are few Actonites...
Petrol-socialism
Predictions, anyone? Chavez continues to flex his socialist muscles as he has now given ExxonMobil an ultimatum: either give him the controlling interest in pany, or lose their Venezuelan operation altogether. This story is notable because ExxonMobil is the pany who has thus far refused Chavez’s “offer they can’t refuse.” Now, I don’t think anyone had any misconceptions that Chavez would be a ‘nice socialist’, but what was that proverb about being doomed to repeat history? What worries me about...
A Stark contrast
Kishore has helpfully pointed out the discussions going on elsewhere about Rodney Stark’s piece and the related NYT David Brook’s op-ed. He derides some of menters for their lack of economic understanding, but I’d like to applaud menter’s post. He questions, as I do, the fundamental validity of Stark’s thesis (which essentially ignores such an important strand of Christianity as Eastern Orthodoxy). Among other astute observations, Christopher Sarsfield asks: “Was it the principles of Christianity that put the ‘goddess of...
Education optimism
Eugene Hickok and Gary Andres give us an optimistic piece on education reform on NRO today. They see even public educational professionals opening up to the positive potential of reforms that shift the educational enterprise into non-governmental hands. No doubt the continued advance of public education threats such as homeschooling and vouchers have prodded some educators into reform-mindedness. Progress on this issue is painstakingly slow and therefore hard to gauge, but one hopes Hickok and Andres have correctly identified the...
Theroux on African development
Paul Theroux, a former Peace Corps volunteer, indicts what he calls the “more money” platform, headed by none other than U2 frontman Bono, in a NYT op-ed, “The Rock Star’s Burden.” “Those of us mitted ourselves to being Peace Corps teachers in rural Malawi more than 40 years ago are dismayed by what we see on our return visits and by all the news that has been reported recently from that unlucky, drought-stricken country. But we are more appalled by...
RELIGION & LIBERTY
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Jun 4, 2026
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Jun 4, 2026
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Jun 4, 2026
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Jun 4, 2026
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Jun 4, 2026
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Jun 4, 2026
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Jun 4, 2026
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Jun 4, 2026
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Jun 4, 2026
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