RELIGION & LIBERTY ONLINE
China, Christianity, and the Rule of Law
Earlier this month Forum 18 published an article that examined whether the establishment of a law regarding religion at a national level would be a positive step toward ending the sometimes arbitrary and uneven treatment of religious freedom issues throughout the country. In “Would a religion law help promote religious freedom?” Magda Hornemann writes, “For many years, some religious believers and experts both inside and outside China have advocated the creation of prehensive religion law through the National People’s Congress,...
A Case against Chimeras: Part I
This week will feature a five part series, with one installment per day, putting forth my presentation of a biblical-theological case against the creation of certain kinds of chimeras, or human-animal hybrids. Part I follows below. Advances in the sciences sometimes appear to occur overnight. Such appearances can often be deceiving, however. Rare is the technological or scientific advance that does not follow years upon years of research, trial and error, failure and experimentation. The latest ing from the field...
Tithe and Tithe Again
In a way, the Center for Social Innovation at Stanford recognizes a fact that Ron Sider has written on and I have thought about for a long time. In “A New Take on Tithing,” Claude Rosenberg & Tim Stone write: Too often, individuals make decisions about how much money to donate to charitable causes on an ad hoc basis. As a result, many people give less money than they can actually afford. If the affluent contributed as much to nonprofits...
Proportionalism Critique
The debate has not been confined to Catholic circles, but it has been concentrated there. Many (most?) American Catholic moral theologians of the post-Vatican II era have been enamored with one form or another of “proportionalism,” a theory of morality that eschews the traditional Catholic focus on the “intrinsic” goodness or badness of human acts. (Bad acts must be avoided always.) Proportionalism’s critics have accused its adherents of being simply consequentialists by another name. Consequentialism, which permits using evil means...
The Green Old Party
A਋it of green conservative politics for your Friday – You’ll see why in a minute. First, read this blog post by the Sierra Club on Linc Chafee (Republican, RI), and then this: Meet Wayne Gilchrest, Republican member of the House of Representatives, First Congressional District of Maryland, former house painter, teacher, Vietnam veteran — and past, present and future canoeist who has yet to find himself up that well-known proverbial creek without a paddle, though he must think at times...
RELIGION & LIBERTY
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Apr 3, 2026
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Apr 3, 2026
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Apr 3, 2026
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Apr 3, 2026
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Apr 3, 2026
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Apr 3, 2026
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Apr 3, 2026
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Apr 3, 2026
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Apr 3, 2026
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