RELIGION & LIBERTY ONLINE
Look Under the Bed! ‘Rand-Baiters’ Target Conservative Catholics
Are you now or have you ever been a Randian?Over at The Stream, John Zmirak takes on a new McCarthyism which he says smears small-government Catholics as libertarian heretics. pares the “outrageous instances of red-baiting” during the 1950s to the current practice by some leftist Catholics who tar conservative opponents indiscriminately as devotees of Ayn Rand, whether or not they have actual evidence of such sympathies. Zmirak: The idea of a detailed, consistent, morally binding body of economic and political...
More Than 300 Trafficking Victims Set Free In India
International Justice Mission [IJM] works around the world to bolster rule of law, fight corruption and help human trafficking victims. In India, human trafficking – both sex trafficking and labor trafficking – is rampant. IJM announced that government officials (who had been trained by and working with IJM) were able to free 333 people from labor trafficking at a brick factory last week. They [the trafficking victims] lived in tiny, thatched-roof huts. Each couple was responsible to make 2,000 bricks...
Audio: Samuel Gregg on Pope Francis, Faithful Catholics, and the Religious and Secular Left
Acton Institute Director of Research Samuel Gregg joined Al Kresta on Ave Maria Radio’s Kresta in the Afternoon on Tuesday to discuss the interesting public relations dilemma of Pope Francis: on the one hand, it is alleged that faithful Catholics may be “checking out” of his papacy due to his perceived liberalism on economic and social issues. On the other hand, the honeymoon period that Francis enjoyed with the media and left-leaning Catholics may ing to an end as it...
New Report: Orthodox Monastic Communities in the United States
The Assembly of Canonical Orthodox Bishops of North and Central America has published a new report on Orthodox Monastic Communities in the United States (here). The report contains a lot of great information (“great” for nerds like me, anyway), including a whole section entitled, “‘Monastic Economy:’ Ownership of Property and Sources of e in US Orthodox Monasteries.” According to the report, In summary, the three mon sources of e in US Orthodox monasteries are: Occasional private donations including bequests and...
How U.S. Farm Subsidies Hurt the Global Poor
In the following clip from the PovertyCure series, Doug Seebeckexplains how U.S.agricultural subsidies have significantnegative consequences both at home and abroad— misaligning human action, distorting market signals, and diminishing opportunities for the least of these. Haiti used to be self-sufficient in rice. Now they get all their rice from the U.S. This is what we do to Africa. We subsidize our agriculture. We overproduce. Then we ship it as aid with a handshake, and we put them out of business....
RELIGION & LIBERTY
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Dec 10, 2025
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Dec 10, 2025
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Dec 10, 2025
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Dec 10, 2025
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Dec 10, 2025
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Dec 10, 2025
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Dec 10, 2025
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Dec 10, 2025
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Dec 10, 2025
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