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At the request of Andy Crouch, who is among other things editorial director for The Christian Vision Project at Christianity Today, I have taken a look at the editorial from The Economist’s special issue from Sept. 9. To recap, Andy asked me, “what are your thoughts about The Economist’s special report on climate change last week, in which they conclude that the risks of climate change, and the likely manageable cost of mitigation, warrant the world, and especially the US,...

A Case against Chimeras: Part II

Part II of our week-long series on the ethics of chimeras begins with an examination of the creation account in the book of Genesis. Creation – Genesis 1:26–30 The creation account in Genesis provides us with essential insights into the nature of the created world, from rocks and trees to birds and bees. It also tells us important things about ourselves and the role of human beings in relationship to the rest of creation. The distinctions between various parts of...

The Inevitable Loophole

On yet another day in a long season of bad news for Catholic schools in major urban areas, Chicago’s historic high school seminary is slated to close. Michael J. Petrilli addresses the broader context of the problem in this analysis on NRO. The first part of the article lays out the by now familiar reasons for the epidemic of Catholic school closures in cities such as Detroit and Boston. More interesting is the second part, in which Petrilli reveals that...

Becker and Posner on DDT

This week, University of Chicago faculty members Richard A. Posner and Gary S. Becker discuss and debate the relationship between DDT and the fight against malaria on their blog. As a self-proclaimed “strong environmentalist” who supports “the ban on using DDT as a herbicide,” Posner writes first about the contemporary decline in genetic diversity due in large part to the rate of species extinction. (Posner has issued a correction: “Unforgivably, I referred to DDT as a ‘herbicide.’ It is, of...

The Catholicity of the Reformation: Musings on Reason, Will, and Natural Law, Part 1

This post will introduce what I intend to be an extended series concerned with recovering and reviving the catholicity of Protestant ethics. Protestant catholicity? Isn’t this an oxymoron? It e as a surprise in light of mon stereotype of Protestant theology, but the older Protestant understanding of reason, the divine will, and natural law actually provided a bulwark against the notion of a capricious God, unbounded by truth and goodness, as Pope Benedict recently pointed out in relation to Islam’s...

BreakPoint’s ‘The Point’

Chuck Colson introduces a new initiative at BreakPoint, a blog called “The Point,” which will feature contributions from “sixteen people blogging on pretty much everything under the sun: persecution of Christians, literary edy troupes, AIDS, the ments on Islam, TV dramas . . . you name it, they’re blogging about it.” It’s been added to our blogroll. Check it out. ...

A Case against Chimeras: Part III

Part III of our series focuses on the human fall into sin and the disastrous consequences that follow from it. Fall – Genesis 9:1–7 The harmonious picture of the created order is quickly marred, however, by the fall of human beings. The fall has prehensive effects, both on the nature of humans themselves, and on the rest of creation. The corruption of the relationship between humans and the rest of the created order is foreshadowed in the curses in Genesis...

RELIGION & LIBERTY

How Dispensationalism Got Left Behind

Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...

Nov 22, 2025

Lord Jonathan Sacks: The West’s Rabbi

In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...

Nov 22, 2025

Conversation Starters with … Anne Bradley

Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...

Nov 22, 2025

Spurgeon and the Poverty-Fighting Church

Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...

Nov 22, 2025

Jesus and Class Warfare

Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...

Nov 22, 2025

Mistaken About Poverty

Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...

Nov 22, 2025

C.S. Lewis and the Apocalypse of Gender

From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...

Nov 22, 2025

Adam Smith and the Poor

Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....

Nov 22, 2025

Creating an Economy of Inclusion

The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...

Nov 22, 2025

Up from the Liberal Founding

During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...

Nov 22, 2025